Friday, January 23, 2009

The Unfortunate Case of Roe v. Wade

I was going to write something about the 36th anniversary of Roe v. Wade, where our wonderful Supreme Court ruled in 1973 that it was unconstitutional to prevent a woman from killing her baby...I mean having an abortion. Nevertheless, John Piper beat me to the punch--and I like his comparison of abortion and slavery. The statement below can also be found here.

By John Piper

On January 12, 2009 Samantha Heiges, age 23, was sentenced to 25 years in prison for drowning her newborn in Burnsville, Minnesota. If she had arranged for a doctor to kill the child a few weeks earlier she would be a free woman.

What are the differences between this child before and after birth that would justify its protection just after birth but not just before? There are none. This is why Abraham Lincoln’s reasoning about slavery is relevant in ways he could not foresee. He wrote:

You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own.

You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.

But, say you, it is a question of interest; and, if you can make it your interest; you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. (“Fragments: On Slavery")

There are no morally relevant differences between white and black or between child-in-the-womb and child-outside-the-womb that would give a right to either to enslave or kill the other
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2 comments:

Unknown said...

Great read! I think it's very convenient that the only time the law recognizes that a fetus is an unborn child is when two counts vs. one count of murder is at stake, i.e. when it's most accommodating for them.

David James said...

In all of the rhetoric over "life" issues like abortion, embryonic stem cells, euthanasia, etc., I find it interesting about who is entrusted with the responsibility over who is and is not given life. Lincoln's quote is an example that anyone who claims power over another's life can also themselves be claimed by another more powerful individual. The slavery-abortion metaphor should be put to good use right now, not only because it is completely valid, but because slavery is so repulsive right now to people.